References (26)
Study of the Old Testament 33 (2008) 197-218 (201).J. M. Miller, "The Fall of the House of Ahab", Vetus Testamentum 17 (1967) 307-324 (311).H.-J. Seidel, Nabots Weinberg, Ahabs Haus, Israels Thron : Textpragmatisch fundierte Untersuchung von 1Kön 21 und seinen Bezugstexten (Berlin : LIT, 2012) 53.A. Schenker, Älteste Textgeschichte der Königsbücher (Fribourg / Göttingen : Academic Press / Vandenhoeck & Ruprecht, 2004) 98.C. E. Walsh, The Fruit of the Vine : Viticulture in Ancient Israel (Winona Lake, IN : Eisenbrauns, 2000) 68.See P. Guillaume, Land, Credit and Crisis (Sheffield : Equinox, 2012) 67-75.R. D. Nelson, First and Second Kings (Atlanta: John Knox, 1987) 139.Walsh, Fruit of the Vine, 71-72.Walsh, Fruit of the Vine, 77.See Cronauer, Stories, 214-217.See H. Seebass, "Der Fall Naboth in 1 Reg. XXI", Vetus Testamentum 24 (1974) 478- 88 (475-476), translated in Cronauer, Stories, 216. N. N. Sarna, "Naboth's Vineyard Re- visited (1 Kings 21)", in M. Cogan / B. L. Eichler / J. H. Tigay (eds.), Tehillah le-Moshe : Biblical and Judaic Studies in Honor of Moshe Greenberg (Winona Lake, IN : Eisen- brauns, 1997) 119-26 (120), argues that the "impotence of the Israelite king, from a legal point of view, explains the diabolical measures to which Jezebel feels she must resort.'White, "Naboth's Vineyard", 68-71. M. Avioz, "The Analogies between the David- Bathsheba Affair and the Naboth Narrative", Journal of Northwest Semitic Languages 32 (2006) 115-128 (118-120). See also J. Lange, "Die Gleichniserzählung vom Mordfall Nabot", Biblische Notizen 104 (2000) 31-37.R. P. Carroll, "Textual Strategies and Ideology in the Second Temple Period", in P. R. Davies (ed.), Second Temple Studies 1 : Persian Period (Sheffield : Sheffield Academic Press, 1991) 108-24 (121-122).Rofé, "Vineyard", 94.On Jezebel's name, see D. Pruin, "What is a Text? Searching for Jezebel", in L. L. Grabbe (ed.), Ahab Agonistes : The Rise and Fall of the Omri Dynasty (London : T & T Clark International, 2007) 208-235.H. G. M. Williamson, "Once upon a Time ...?", in R. Rezetko / T. H. Lim / W. B. Aucker (eds.), Reflection and Refraction : Studies in Biblical Historiography in Honour of A. Graeme Auld (Leiden : Brill, 2007) 517-528.Omitting most of verse 4 after the short reading of LXXB L . 48 The large minus between 10a and 13a in LXXb indicates the presence of major edito- rial activity in this part. See Cronauer, Stories, 156-157.See Na¬aman, "Naboth", 202. The root ®dd is used in Ugaritic in the sense of "to re- port" (HALOT 2 : 789).Rofé, "Vineyard", 90.J. S. Everhart, "Jezebel : Framed by Eunuchs?", Catholic Biblical Quarterly 72 (2010) 688-698.Cronauer, Stories, 171.Another link to viticulture may be found in Jezebel's address to Jehu as "Zimri", a term which, besides referring to the ephemeral King Zimri may as be understood as "pruner" : see S. Olyan, "2 Kings 9 : 31. Jehu as Zimri", Harvard Theological Review 78 (1985) 203-207 (206).J. Peersman, "Assyrian Magiddu : the Town Planning of Stratum III", in I. Finkelstein / D. Ussishkin / B. Halpern (eds), Megiddo III (Tel Aviv : Emery and Claire Yass Publi- cations of the Institute of Archaeology, 2000) 524-533.See A. Berlejung, "The Assyrians in the West: Assyrianization, colonialism, indif- ference, or development policy?", 21-60 in Congress Volume Helsinki 2010. Edited by Martti Nissinen. Vetus Testamentum. Supplements 148. Leiden [u. a.] : Brill, 2012 ; and A. Faust, "The Interests of the Assyrian Empire in the West: Olive Oil Production as a Test-Case", Journal of the Economic & Social History of the Orient 54 / 1 (2011) 62-86,S. A. Irvine, "The Threat of Jezreel (Hosea 1 : 4-5)", Catholic Biblical Quarterly 57 (1995) 494-503.See E. Ben Zvi, "The Memory of Abraham in Late Persian / Early Hellenistic Yehud / Judah", in D. V. Edelman / E. Ben Zvi (eds), Remembering Biblical Figures in the Late Persian and Early Hellenistic Periods (Oxford : Oxford University Press, 2013) 3-37 (9).
