and said to MosesThis phrase indicates a direct communication to Moses, the leader and prophet of Israel. Moses, as the mediator between God and the Israelites, often received instructions and reports from the people and relayed God's commands. This reflects the hierarchical structure of leadership established by God, where Moses served as the primary human authority. It also underscores the importance of clear communication in executing God's plans.
The people are bringing more than enough
This highlights the generosity and willingness of the Israelites to contribute to the construction of the Tabernacle. It reflects a spirit of abundance and willingness to give, which is a recurring theme in Scripture. This act of giving can be seen as a response to God's deliverance from Egypt and His ongoing provision. It also prefigures the New Testament teaching on giving, where believers are encouraged to give generously and cheerfully (2 Corinthians 9:7).
for doing the work
The "work" refers to the construction of the Tabernacle, a central place of worship for the Israelites. This was a significant task, as the Tabernacle was to be the dwelling place of God's presence among His people. The work required skilled labor and materials, and the people's contributions were essential. This phrase emphasizes the communal effort and shared responsibility in fulfilling God's commands.
the LORD has commanded us to do
This underscores the divine origin of the instructions for the Tabernacle. The work was not merely a human initiative but a direct command from God. It highlights the importance of obedience to God's commands and the role of divine authority in guiding the actions of His people. The Tabernacle itself is a type of Christ, as it symbolizes God's presence among His people, foreshadowing the incarnation of Jesus, who "tabernacled" among us (John 1:14).
Persons / Places / Events
1.
MosesThe leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this context, Moses is overseeing the construction of the Tabernacle.
2.
The IsraelitesThe people of God who have been freed from slavery in Egypt and are now in the wilderness. They are contributing materials for the construction of the Tabernacle.
3.
The TabernacleA portable sanctuary that God instructed the Israelites to build as a place of worship and His dwelling among them.
4.
Bezalel and OholiabSkilled craftsmen appointed by God to lead the construction of the Tabernacle and its furnishings.
5.
The WildernessThe setting where the Israelites are journeying and where the Tabernacle is being constructed.
Teaching Points
Generosity in GivingThe Israelites' willingness to give more than enough for the Tabernacle teaches us about the importance of generosity in our own lives. We should strive to give not out of obligation, but out of a heart full of gratitude and love for God.
God's ProvisionThe abundance of materials provided by the Israelites reflects God's provision. When we trust in God and give generously, He ensures that our needs are met and that His work is accomplished.
Community InvolvementThe construction of the Tabernacle was a community effort. This teaches us the value of working together as a body of believers to accomplish God's purposes.
Obedience to God's InstructionsThe Israelites' response to Moses' call for contributions shows their obedience to God's instructions. We are reminded to listen and respond to God's guidance in our lives.
Joyful Participation in God's WorkThe joy and willingness of the Israelites in giving for the Tabernacle encourage us to participate joyfully in God's work, knowing that our contributions are valuable and meaningful.
Bible Study Questions and Answers
1. What is the meaning of Exodus 36:5?
2. How does Exodus 36:5 demonstrate God's provision for His people's needs today?
3. What lessons on generosity can we learn from the Israelites in Exodus 36:5?
4. How does Exodus 36:5 connect with New Testament teachings on giving?
5. In what ways can we apply the Israelites' example of giving in our lives?
6. What does Exodus 36:5 reveal about the importance of community in God's work?
7. Why did the Israelites give more than enough for the sanctuary in Exodus 36:5?
8. How does Exodus 36:5 reflect on the nature of generosity in faith?
9. What does Exodus 36:5 reveal about the Israelites' commitment to God's instructions?
10. What are the top 10 Lessons from Exodus 36?
11. What does 'dwell in the house of the Lord' mean?
12. Exodus 25:2 – How could a nomadic people realistically possess or acquire so much gold and other precious materials in the wilderness?
13. Exodus 5:1: Where is the historical or archaeological evidence of Moses confronting an Egyptian Pharaoh as described?
14. Why does 2 Kings 14:8-14 record Amaziah's defeat by Israel if he was said to do right in the eyes of the LORD (2 Kings 14:3)?What Does Exodus 36:5 Mean
and said to MosesMoses, God’s chosen mediator, hears directly from the craftsmen who are overseeing the tabernacle project. The orderly flow of information honors the leadership structure God established.
• Exodus 33:11 records, “The LORD would speak to Moses face to face, as a man speaks with his friend.”
• Numbers 12:7 affirms, “My servant Moses is faithful in all My house.”
When the artisans speak to Moses, they model respect for God-appointed authority and ensure that decisions remain aligned with the divine blueprint (Exodus 35:30-35).
“The people are bringingThe phrase highlights a community whose hearts are stirred to give. Their generosity is spontaneous, voluntary, and unified.
• Exodus 35:21-22, 29 repeats the refrain that “everyone whose heart stirred” and “all the men and women whose hearts prompted them” brought offerings.
• 2 Corinthians 8:3-4 mirrors this spirit: “They gave according to their ability and even beyond it… pleading for the privilege of sharing.”
• 2 Corinthians 9:7 reminds, “God loves a cheerful giver.”
A work of God in the heart always shows up in open hands.
more than enoughGod’s provision overflows the actual need. Abundance testifies to His ability to supply and to the people’s eagerness to participate.
• 2 Corinthians 9:8: “God is able to make all grace abound to you… you will abound in every good work.”
• Malachi 3:10 speaks of blessings “without measure.”
• John 6:13 shows twelve baskets left over after the feeding of the five thousand.
When the Lord stirs giving, He does not merely meet requirements; He exceeds them.
for doing the workThe resources have a clear purpose: accomplishing the task God assigned. Gifts are not an end in themselves but fuel for ministry.
• Ephesians 2:10: “We are God’s workmanship… prepared in advance for us to do.”
• 1 Corinthians 15:58: “Always excel in the work of the Lord, because… your labor in the Lord is not in vain.”
• James 1:22 urges believers to be “doers of the word.”
Generosity finds its proper outlet when it advances concrete, God-ordained projects.
the LORD has commanded us to do.The entire enterprise rests on divine command, not human initiative. Obedience, not innovation, drives the construction.
• Exodus 25:8-9: “They are to make a sanctuary for Me… according to the pattern I show you.”
• Deuteronomy 12:32: “See that you do everything I command you; do not add to it or subtract from it.”
• John 14:15: “If you love Me, you will keep My commandments.”
• Matthew 28:20 promises Christ’s presence to those “teaching them to obey all that I have commanded you.”
Faithful obedience ensures that worship space—and life—is fashioned exactly as the Lord intends.
summaryExodus 36:5 portrays a literal moment when artisans report to Moses that the congregation’s voluntary gifts have surpassed every requirement. It underscores:
• Respect for God-given leadership.
• Hearts stirred to generous action.
• God’s pattern of overflowing provision.
• Purposeful stewardship directed toward tangible ministry.
• Wholehearted obedience to the Lord’s explicit commands.
When God’s people respond to His Word with willing hearts, there is always more than enough to accomplish what He has asked.
Parallel Commentaries ...
Hebrew
and saidוַיֹּאמְרוּ֙ (way·yō·mə·rū)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 559: To utter, saytoאֶל־ (’el-)Preposition
Strong's 413: Near, with, among, toMoses,מֹשֶׁ֣ה (mō·šeh)Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver“The peopleהָעָ֖ם (hā·‘ām)Article | Noun - masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flockare bringingלְהָבִ֑יא (lə·hā·ḇî)Preposition-l | Verb - Hifil - Infinitive construct
Strong's 935: To come in, come, go in, gomoreמַרְבִּ֥ים (mar·bîm)Verb - Hifil - Participle - masculine plural
Strong's 7235: To be or become much, many or greatthan enoughמִדֵּ֤י (mid·dê)Preposition-m | Noun - masculine singular construct
Strong's 1767: Sufficiency, enoughfor doingהָֽעֲבֹדָה֙ (hā·‘ă·ḇō·ḏāh)Article | Noun - feminine singular
Strong's 5656: Work of any kindthe workלַמְּלָאכָ֔ה (lam·mə·lā·ḵāh)Preposition-l, Article | Noun - feminine singular
Strong's 4399: Deputyship, ministry, employment, work, propertythe LORDיְהוָ֖ה (Yah·weh)Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israelhas commandedצִוָּ֥ה (ṣiw·wāh)Verb - Piel - Perfect - third person masculine singular
Strong's 6680: To lay charge (upon), give charge (to), command, orderusאֹתָֽהּ׃ (’ō·ṯāh)Direct object marker | third person feminine singular
Strong's 853: Untranslatable mark of the accusative caseto do.”לַעֲשֹׂ֥ת (la·‘ă·śōṯ)Preposition-l | Verb - Qal - Infinitive construct
Strong's 6213: To do, make
Links
Exodus 36:5 NIVExodus 36:5 NLTExodus 36:5 ESVExodus 36:5 NASBExodus 36:5 KJV
Exodus 36:5 BibleApps.comExodus 36:5 Biblia ParalelaExodus 36:5 Chinese BibleExodus 36:5 French BibleExodus 36:5 Catholic Bible
OT Law: Exodus 36:5 They spoke to Moses saying The people (Exo. Ex)