And under

列王紀上 7:24-26
在海邊之下，周圍有野瓜的樣式，每肘十瓜，共有兩行，是鑄海的時候鑄上的。…

以西結書 1:10
至於臉的形象，前面各有人的臉，右面各有獅子的臉，左面各有牛的臉，後面各有鷹的臉。

以西結書 10:14
基路伯各有四臉，第一是基路伯的臉，第二是人的臉，第三是獅子的臉，第四是鷹的臉。

哥林多前書 9:9,10
就如摩西的律法記著說：「牛在場上踹穀的時候，不可籠住牠的嘴。」難道神所掛念的是牛嗎？…

啟示錄 4:7
第一個活物像獅子，第二個像牛犢，第三個臉面像人，第四個像飛鷹。

列王紀上 6:18
殿裡一點石頭都不顯露，一概用香柏木遮蔽，上面刻著野瓜和初開的花。

, and

列王紀下 4:39
有一個人去到田野掐菜，遇見一棵野瓜藤，就摘了一兜野瓜回來，切了擱在熬湯的鍋中，因為他們不知道是什麼東西。

;) which last is supposed by able critics to be the reading which ought to received here; bekarim, `oxen,' being a mistake for pekaim, `knops.' houbigant, however, contends that the words in both places are right; but that bakar does not signify an ox here, but a large kind of grape, according to its meaning in Arabic. But Dr. A. Clarke states that bakar, or bakarat, has no such meaning in Arabic, though the phrase {aino 'lbikri, or `ox-eye'} signifies a species of black grape, very large, and of incredible sweetness; that consequently the criticism of this great man is not solid; and that the likeliest method of reconciling the two places is to suppose a change in the letters as above.