I hold degrees in History (PhD) and English Studies (MA) from Nicolaus Copernicus University in Toruń, Poland.
I specialize in medieval history of Europe, particularly the urban history, the Crusades and the Crusader states, the history of England and Ireland, as well as medieval Prussia and Livonia and their towns.
I am currently working on a research project titled "Circumspecti cives – Citizenship in Baltic Hanseatic Towns. A Comparative Study".
Historical and historiographical narratives are my pet project at the moment. I collaborate on several other topics, such as the social responses to historical heritage in Polish towns.
My other special interests that I eagerly incorporate into relevant research include critical discourse analysis, media studies, New Historicism, cultural and linguistic (pragmatic) analyses of media and cultural texts.
Outside of academia, I am an avid football spectator and a passionate home cook.
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Books (authored and edited) by Anna Maleszka
Papers and chapters by Anna Maleszka
authority while shaping social attitudes towards certain matters. An analysis of parallel sources indicates that in both Prussian and Irish cities of the fourteenth century regulations concerned a wide spectrum of issues related to civic security, broadly conceived. Clusters of regulations were designed, for example, to ensuring an adequate quality of basic foodstuffs, city hygiene and fire prevention. The authors identify, within this spectrum of regulation, a number of very similar disciplinary ordinances adopted independently of each other in the two regions under study, including those controlling producers and places of sale, opposition to speculation, the labelling of products, control of weights and measures, and the regulation of animal husbandry. Regional differences mainly refer to the type of goods regulated. These close parallels are shown to demonstrate intersections between the solutions they adopted to similarly perceived problems, given both universal elements of developing fourteenth-century urban life and their parallel peripheral, colonial positions. Statutes and ordinances adopted by municipal governments expressed an intent to shape specific social attitudes mainly by means of disciplinary entries, that is, items of regulation dictating punishments for misbehaviour within the urban space. It is argued that by referring to the linked ideas of the ‘common good’ and the consent of the residents, statutes and ordinances were made a tool for legitimizing the social and political order (as defined in Section 6, above) of the community, or changes introduced to it. Therefore, tendencies to control production and trade, to discipline social behavior and to legitimize the decisions of narrow ruling groups appeared near contemporaneously in these unrelated parts of Europe. Primary sources: The main sources for Ireland shall be Dublin town books and borough customs, containing more than 130
ordinances from the fourteenth century, supplemented by similar, though less extensive, records of Waterford ‘laws and usages’. Additionally, recorded ‘acts’ by the mayor, bailiff’s and commons of Dublin (as published in CARD) shall be consulted. The main sources for Prussia shall be the surviving Koenigsberg bylaws of 1385 and 1394, and the surviving
bylaws of Toruń (newtown) 1300–1350 and (oldtown) 1345–1547.
Issues examined in the article concern the beginnings of urbanization in medieval Livonia. From the early 13th century Livonia was being gradually conquered by the three competing forces: the Bishop of Riga, initially supported by the Livonian Brothers of the Sword, the Kingdom of Denmark and, since 1238, the Teutonic Order. In order to strengthen control over vast areas, they established towns and fortresses, thus introducing a new type of social phenomenon in Livonia. The article attempts to characterize the medieval urban network of Livonia, present the reasons for establishing towns in the region, and indicate the most important implications of granting municipal charters to Livonian towns. Some features of town rights are illustrated on the example of fragments of historical sources.
Contributions by Anna Maleszka
gobierno urbano, ya que permitió a los líderes laicos y eclesiásticos mantener el control de los habitantes de los centros urbanos sobre la base del mantenimiento
de una determinada disciplina social y de una sociedad “ordenada”. Así, se definió la sociedad urbana medieval como una comunidad de valores acorde a la legislación
eclesiástica y secular, y se articuló un discurso político, que se incorporó a la esfera de lo público. La comunidad urbana se tuvo que acomodar a un marco legal e ideológico y a unos parámetros de comportamiento, en el que la exclusión y la inclusión de la comunidad fueron una poderosa herramienta de comunicación de la disciplina social.