Job 6:6,25
Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg? …

Job 11:2,3
Should not the multitude of words be answered? and should a man full of talk be justified? …

Job 13:5
O that ye would altogether hold your peace! and it should be your wisdom.

miserable.

Job 13:4
But ye are forgers of lies, ye are all physicians of no value.

Psalm 69:26
For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.

Philippians 1:16
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:

miserable comforters are you all.
Job's friends, Eliphaz, Bildad, and Zophar, intended to console him but instead added to his distress. The term "miserable comforters" highlights their failure to provide true empathy or understanding. This critique can be connected to the broader biblical theme of true comfort, which is found in God alone, as seen in passages like 2 Corinthians 1:3-4. The inadequacy of human comfort points to the need for divine intervention and foreshadows the ultimate comforter, the Holy Spirit, promised by Jesus in John 14:16.

• Job has been attentively listening to the speeches of Eliphaz, Bildad, and Zophar. Each has tried to explain his suffering by insisting that sin must be the cause (Job 4 – 11).

• His statement shows patience and respect for their voices, echoing his earlier request, “Teach me, and I will be silent” (Job 6:24).

• Yet he also reminds them that he is not ignorant: “Behold, my eye has seen all this, my ear has heard and understood it” (Job 13:1–2).

• Scripture consistently praises the one who hears before answering (Proverbs 18:13; James 1:19). Job has fulfilled that standard; now he responds.

• “These” refers to the same worn-out arguments: bad things happen only to bad people, therefore Job must repent (Job 4:7-9; 8:2-6; 11:2-6).

• By saying “many,” Job signals repetition and lack of freshness. His friends’ counsel offers no new light, unlike God, whose mercies “are new every morning” (Lamentations 3:23).

• The phrase underscores that human wisdom, when separated from divine revelation, quickly becomes circular and empty (1 Corinthians 1:20).

• Job’s friends set out “to sympathize with him and comfort him” (Job 2:11), but their theology turned consolation into accusation.

• Job calls them what they have become: “worthless physicians” (Job 13:4). Instead of easing pain, they intensify it.

• True comfort is rooted in compassion, seen supremely in God, “the Father of compassion and the God of all comfort” (2 Corinthians 1:3-4) and modeled by believers who “weep with those who weep” (Romans 12:15).

• When comfort is mingled with judgmental spirit, it becomes “miserable.” Isaiah offers the opposite picture: “Comfort, comfort My people, says your God” (Isaiah 40:1).

• Job addresses every friend present; none is exempt. Their unity—meant for good—has become collective failure (Job 19:2).

• The plural “you all” highlights how groupthink can reinforce error. Psalm 69:20 captures the ache: “I looked for comforters, but found none.”

• This moment anticipates the later need for an Advocate who never fails the suffering saint—fulfilled perfectly in Christ, “who always lives to intercede for them” (Hebrews 7:25).

Job 16:2 records a weary yet clear-eyed rebuttal. He has patiently listened (“I have heard many things”), recognizes the worn-out nature of their accusations (“like these”), names the damage their words cause (“miserable comforters”), and holds each friend accountable (“are you all”). The verse exposes the insufficiency of human counsel divorced from genuine compassion and foreshadows the perfect comfort God alone provides.

"Common is the common-place,

And vacant chaff well meant for grain."

Parallel Commentaries ...