New International VersionBalaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
New Living TranslationBalaam said to God, “Balak son of Zippor, king of Moab, has sent me this message:
English Standard VersionAnd Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,
Berean Standard BibleAnd Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
King James BibleAnd Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
New King James VersionSo Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying,
New American Standard BibleBalaam said to God, “Balak the son of Zippor, king of Moab, sent word to me:
NASB 1995Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me,
NASB 1977 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me,
Legacy Standard Bible And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me,
Amplified BibleBalaam said to God, “Balak the son of Zippor, king of Moab, has sent word to me:
Christian Standard BibleBalaam replied to God, “Balak son of Zippor, king of Moab, sent this message to me:
Holman Christian Standard BibleBalaam replied to God, “Balak son of Zippor, king of Moab, sent this message to me:
American Standard VersionAnd Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Contemporary English Version"They are messengers from King Balak of Moab," Balaam answered. "He sent them
English Revised VersionAnd Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
GOD'S WORD® TranslationBalaam answered, "Balak, son of King Zippor of Moab, sent them with this message:
Good News TranslationHe answered, "King Balak of Moab has sent them to tell me
International Standard VersionThen Balaam told God, "Zippor's son Balak, king of Moab, sent them to me and said,
NET BibleBalaam said to God, "Balak son of Zippor, king of Moab, has sent a message to me, saying,
New Heart English BibleAnd Balaam said to God, "Balak the son of Zippor, king of Moab, has sent to me, saying,
Webster's Bible TranslationAnd Balaam said to God, Balak the son of Zippor, king of Moab, hath sent to me, saying, Majority Text Translations Majority Standard BibleAnd Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message:
World English BibleBalaam said to God, “Balak the son of Zippor, king of Moab, has said to me, Literal Translations Literal Standard VersionAnd Balaam says to God, “Balak, son of Zippor, king of Moab, has sent to me:
Young's Literal Translation And Balaam saith unto God, 'Balak, son of Zippor, king of Moab, hath sent unto me:
Smith's Literal TranslationAnd Balaam will say to God, Balak, son of Zippor, king of Moab, sent to me, Catholic Translations Douay-Rheims BibleHe answered: Balac the son of Sephor king of the Moabites hath sent to me,
Catholic Public Domain VersionHe responded, “Balak, the son of Zippor, the king of the Moabites has sent to me,
New American BibleBalaam answered God, “Balak, son of Zippor, king of Moab, sent me the message:
New Revised Standard VersionBalaam said to God, “King Balak son of Zippor of Moab, has sent me this message: Translations from Aramaic Lamsa BibleAnd Balaam said to God, Balak the son of Zippor, king of Moab, has sent to me, saying,
Peshitta Holy Bible TranslatedAnd Balaam said to God: “Balaq, son of Tsephor, the King of Moab; he sent for me and said to me. OT Translations JPS Tanakh 1917And Balaam said unto God: 'Balak the son of Zippor, king of Moab, hath sent unto me [saying]:
Brenton Septuagint TranslationAnd Balaam said to God, Balac son of Sepphor, king of Moab, sent them to me, saying,
Additional Translations ... Audio Bible
Context Balak Summons Balaam… 9Then God came to Balaam and asked, “Who are these men with you?” 10And Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11‘Behold, a people has come out of Egypt, and they cover the face of the land. Now come and put a curse on them for me. Perhaps I may be able to fight against them and drive them away.’ ”…
Cross References Deuteronomy 23:4-5For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you. / Yet the LORD your God would not listen to Balaam, and the LORD your God turned the curse into a blessing for you, because the LORD your God loves you.
Joshua 24:9-10Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, / but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.
Nehemiah 13:2because they had not met the Israelites with food and water, but had hired Balaam to call down a curse against them (although our God had turned the curse into a blessing).
Micah 6:5My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’”
2 Peter 2:15-16They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. / But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
Jude 1:11Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion.
Revelation 2:14But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality.
Numbers 23:7-8And Balaam lifted up an oracle, saying: “Balak brought me from Aram, the king of Moab from the mountains of the east. ‘Come,’ he said, ‘put a curse on Jacob for me; come and denounce Israel!’ / How can I curse those whom God has not cursed? How can I denounce those whom the LORD has not denounced?
Numbers 24:10-11Then Balak’s anger burned against Balaam, and he struck his hands together and said to Balaam, “I summoned you to curse my enemies, but behold, you have persisted in blessing them these three times. / Therefore, flee at once to your home! I said I would reward you richly, but instead the LORD has denied your reward.”
Numbers 31:16“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
1 Samuel 15:22-23But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. / For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”
2 Kings 17:15-17They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and became worthless themselves, going after the surrounding nations that the LORD had commanded them not to imitate. / They abandoned all the commandments of the LORD their God and made for themselves two cast idols of calves and an Asherah pole. They bowed down to all the host of heaven and served Baal. / They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.
Psalm 106:28-29They yoked themselves to Baal of Peor and ate sacrifices offered to lifeless gods. / So they provoked the LORD to anger with their deeds, and a plague broke out among them.
Proverbs 26:2Like a fluttering sparrow or darting swallow, an undeserved curse does not come to rest.
Isaiah 44:25who foils the signs of false prophets and makes fools of diviners, who confounds the wise and turns their knowledge into nonsense,
Numbers 22:4-6 And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time… Jump to Previous Balak Message Moab Word ZipporJump to Next Balak Message Moab Word ZipporNumbers 22 1. Balak's first message for Balaam is refused15. His second message obtains him22. An angel would have slain him, if he had not been saved by his donkey36. Balak entertains himAnd Balaam said to GodBalaam, a non-Israelite prophet, is depicted as having direct communication with God, which is significant given his pagan background. This interaction highlights God's sovereignty and ability to use anyone to fulfill His purposes. Balaam's role as a prophet, despite his questionable motives, underscores the theme that God can speak through unexpected means. This phrase also sets the stage for the unfolding narrative where God’s will is revealed through Balaam, despite his initial intentions. Balak son of Zippor Balak, the king of Moab, is introduced as the instigator of the events that follow. His lineage, as the son of Zippor, situates him within the Moabite context, a people descended from Lot (Genesis 19:37). The Moabites were often in conflict with Israel, and Balak's fear of the Israelites' growing power prompts him to seek Balaam's help. This reflects the historical tensions between Israel and its neighbors and sets the stage for the spiritual battle that ensues. king of Moab Moab was a region east of the Dead Sea, and its king, Balak, represents the political and military threat to Israel. The Moabites' fear of Israel is rooted in the Israelites' recent victories over the Amorites, as recorded earlier in Numbers. This geopolitical context emphasizes the perceived threat Israel posed to surrounding nations and highlights the broader narrative of Israel's journey to the Promised Land. sent me this message Balak's message to Balaam is a plea for help against Israel, whom he perceives as a formidable threat. This request for Balaam to curse Israel reflects the ancient belief in the power of spoken blessings and curses, a common practice in Near Eastern cultures. The narrative that follows demonstrates God's protection over Israel, as He prevents Balaam from cursing His chosen people. This phrase introduces the central conflict of the story, where divine intervention overrides human intentions. Persons / Places / Events 1. BalaamA non-Israelite prophet known for his ability to bless or curse. He is approached by Balak to curse the Israelites. 2. BalakThe king of Moab who is fearful of the Israelites due to their numbers and seeks Balaam's help to curse them. 3. MoabA region east of the Dead Sea, whose king, Balak, is concerned about the advancing Israelites. 4. GodThe one true God who communicates with Balaam, demonstrating His sovereignty over all nations and peoples. 5. IsraelitesThe people of God, journeying to the Promised Land, whose presence causes fear among the Moabites. Teaching Points God's SovereigntyGod is in control of all situations, even when His people are unaware of the threats against them. He intervenes to protect and guide His people according to His promises. The Danger of CompromiseBalaam's willingness to entertain Balak's request shows the danger of compromising one's integrity for personal gain. Believers must remain steadfast in their commitment to God's will. The Power of WordsThe account of Balaam underscores the power of words and blessings. As Christians, we are called to use our words to bless and build up others, aligning with God's purposes. Faithfulness in AdversityThe Israelites, though unaware of Balak's plans, are protected by God. This teaches us to trust in God's faithfulness even when we face unseen challenges. Bible Study Questions and Answers 1. What is the meaning of Numbers 22:10?
2. How does Balaam's response in Numbers 22:10 demonstrate obedience to God's command?
3. What can we learn from Balaam's communication with God in Numbers 22:10?
4. How does Numbers 22:10 connect with seeking God's guidance in decision-making?
5. How can Balaam's approach in Numbers 22:10 inspire our prayer life today?
6. What does Balaam's dialogue in Numbers 22:10 teach about resisting temptation?
7. Why did God allow Balaam to go with Balak's men in Numbers 22:10?
8. How does Balaam's story in Numbers 22:10 challenge our understanding of divine guidance?
9. What does Numbers 22:10 reveal about God's control over human intentions?
10. What are the top 10 Lessons from Numbers 22?
11. Who was Balak in the Bible?
12. Who was Balaam in the Bible?
13. If God permitted Balaam to go (Numbers 22:20), why did He become angry with him later (Numbers 22:22)?
14. Numbers 31:15-16: Why is Balaam's influence singled out as the sole reason for divine judgment on Midian, given previous chapters mention other deeds?What Does Numbers 22:10 Mean And Balaam said to God• Balaam is speaking directly to the LORD, showing that God can and does reveal Himself even to a Gentile diviner (Numbers 22:9). • The phrase underscores that genuine dialogue with God is possible, yet it does not guarantee obedience; compare Saul’s conversations with God in 1 Samuel 15:10–23. • Scripture treats this meeting as literal history, just as God’s nighttime warning to Abimelech was literal (Genesis 20:3). • While Balaam’s heart is divided (2 Peter 2:15; Jude 11), God still controls the conversation, reminding us that “the LORD has established His throne in the heavens” (Psalm 103:19). Balak son of Zippor• Balaam identifies the sender by name, confirming the historical setting recorded earlier in Numbers 22:2. • Naming Balak reveals accountability: God knows exactly who is opposing His people, just as He knew Pharaoh by name (Exodus 5:1–2). • The personal reference exposes Balak’s fear-driven motives—he has heard of Israel’s victories (Numbers 21:21–35). • By repeating Balak’s name to God, Balaam unwittingly admits he is merely a messenger; the true authority is the LORD (Proverbs 21:1). king of Moab• Moab descends from Lot (Genesis 19:36–37), making the conflict a family affair tinged with ancient tension (Deuteronomy 23:3–4). • Kings may wield earthly power, but their decrees bow before God’s covenant with Israel (Genesis 12:3). • Earlier, Moab’s king represented a formidable threat; here, his title only highlights his impotence before the Almighty (Psalm 2:2–4). • The mention of “king” stresses political pressure on Balaam—yet allegiance to God must surpass fear of rulers (Acts 5:29). sent me this message• Balaam summarizes Balak’s request recorded in Numbers 22:5–6: curse Israel “for they are too powerful for me.” • The statement exposes Balak’s strategy of seeking spiritual leverage when military power seems insufficient (compare 1 Kings 13:33). • It also reveals Balaam’s dilemma: lucrative reward versus obedience to God (Revelation 2:14). • God is not unaware of enemy plots; He turns curses into blessings (Deuteronomy 23:5), a theme that unfolds as Balaam’s attempts to curse become prophetic blessings (Numbers 23–24). summaryNumbers 22:10 records Balaam repeating Balak’s commission to God. Each phrase spotlights a clash of authorities: a pagan king’s fear versus the sovereign LORD’s plan, a prophet for hire versus the God who speaks truth, and a threatened nation versus the unbreakable covenant. The verse sets the stage for God’s decisive response: Israel will be blessed, not cursed, no matter who schemes otherwise.
Parallel Commentaries ...
Hebrew And Balaamבִּלְעָ֖ם (bil·‘ām)Noun - proper - masculine singular Strong's 1109: Balaam -- a prophetsaidוַיֹּ֥אמֶר (way·yō·mer)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, saytoאֶל־ (’el-)Preposition Strong's 413: Near, with, among, toGod,הָאֱלֹהִ֑ים (hā·’ĕ·lō·hîm)Article | Noun - masculine plural Strong's 430: gods -- the supreme God, magistrates, a superlative“Balakבָּלָ֧ק (bā·lāq)Noun - proper - masculine singular Strong's 1111: Balak -- 'devastator', a Moabite kingsonבֶּן־ (ben-)Noun - masculine singular construct Strong's 1121: A sonof Zippor,צִפֹּ֛ר (ṣip·pōr)Noun - proper - masculine singular Strong's 6834: Zippor -- 'bird', father of Balakkingמֶ֥לֶךְ (me·leḵ)Noun - masculine singular construct Strong's 4428: A kingof Moab,מוֹאָ֖ב (mō·w·’āḇ)Noun - proper - feminine singular Strong's 4124: Moab -- a son of Lot,also his descendants and the territory where they settledsent meשָׁלַ֥ח (šā·laḥ)Verb - Qal - Perfect - third person masculine singular Strong's 7971: To send away, for, outthis message:אֵלָֽי׃ (’ê·lāy)Preposition | first person common singular Strong's 413: Near, with, among, to
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OT Law: Numbers 22:10 Balaam said to God Balak the son (Nu Num.) |