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Welcome To The Christianity Portal
Christianity is an Abrahamic monotheistic religion, which states that Jesus is the Son of God and rose from the dead after his crucifixion, whose coming as the messiah (Christ) was prophesied in the Old Testament and chronicled in the New Testament. It is the world's largest and most widespread religion with over 2.3 billion followers, comprising around 28.8% of the world population. Its adherents, known as Christians, are estimated to make up a majority of the population in 120 countries and territories.
Christianity remains culturally diverse in its Western and Eastern branches, and doctrinally diverse concerning justification and the nature of salvation, ecclesiology, ordination, and Christology. Most Christian denominations, however, generally hold in common the belief that Jesus is God the Son—the Logos incarnated—who ministered, suffered, and died on a cross, but rose from the dead for the salvation of humankind; this message is called the gospel, meaning the "good news". The four canonical gospels of Matthew, Mark, Luke and John describe Jesus' life and teachings as preserved in the early Christian tradition, with the Old Testament as the gospels' respected background.
The three main branches of Christianity are Catholicism (1.3 billion people), Protestantism (800 million), and Eastern Orthodoxy (300 million), while other prominent branches include Oriental Orthodoxy (60 million) and Restorationism (35 million). Smaller church communities number in the thousands. In Christianity, efforts toward unity (ecumenism) are underway. In the West, Christianity remains the dominant religion even with a decline in adherence, with about 70% of that population identifying as Christian. Christianity is growing in Africa and Asia, the world's most populous continents. Many Christians are still persecuted in some regions of the world, particularly where they are a minority, such as in the Middle East, North Africa, East Asia, and South Asia. (Full article...)
This is a Featured article, which represents some of the best content on English Wikipedia.
Doménikos Theotokópoulos (Greek: Δομήνικος Θεοτοκόπουλος, pronounced [ðoˈminikosθeotoˈkopulos]; 1 October 1541 – 7 April 1614), most widely known as El Greco (Spanish pronunciation: [elˈɣɾeko]; "The Greek"), was a Greek painter, sculptor and architect of the Spanish Renaissance, regarded as one of the greatest artists of all time. El Greco was a nickname, and the artist normally signed his paintings with his full birth name in Greek letters often adding the word Κρής (Krḗs), which means "Cretan" in Ancient Greek.
El Greco was born in the Kingdom of Candia (modern Crete), which was at that time part of the Republic of Venice, and the center of Post-Byzantine art. He trained and became a master within that tradition before traveling at age 26 to Venice, as other Greek artists had done. In 1570, he moved to Rome, where he opened a workshop and executed a series of works. During his stay in Italy, El Greco enriched his style with elements of Mannerism and of the Venetian Renaissance taken from a number of great artists of the time, notably Tintoretto and Titian. In 1577, he moved to Toledo, Spain, where he lived and worked until his death. In Toledo, El Greco received several major commissions and produced his best-known paintings, such as View of Toledo and Opening of the Fifth Seal. (Full article...)
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- Ælfheah of Canterbury
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The following are images from various Christianity-related articles on Wikipedia.
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Image 5God the Father (top), and the Holy Spirit (represented by a dove) depicted above Jesus Painting by Francesco Albani (d. 1660) (from Trinity)
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Image 12Attributed to the circle of Pieter Claeissins II, A Christian Allegory of the Salvation of a Christian Soul ( c. 1570–1600) depicts the triumph of virtue over death and Satan. The Bowes Museum. (from Salvation in Christianity)
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Image 14A Greek fresco of Athanasius of Alexandria, the chief architect of the Nicene Creed, formulated at Nicaea (from Trinity)
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Image 17The Adoration of the Trinity by Albrecht Dürer (1511) From top to bottom: Holy Spirit (dove), God the Father and Christ on the cross (from Trinity)
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Image 23Atypical depiction of the Trinity where the Son is identified by a lamb, the Father an Eye of Providence, and the Spirit a dove (from Trinity)
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Image 25The Holy Trinity on the stained glass windows of the Church of Saint Peter and Saint Paul in Brockdish (from Trinity)
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Image 28Representation of the Trinity in the form of the mercy seat (epitaph from 1549) (from Trinity)
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Image 30An anonymous 18th century Catholic painting from the Peruvian Cuzco School. This work depicts the Holy Triune God; one in essence, with three persons. (from Trinity)
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Image 37The Father, The Holy Spirit, and Christ crucified, depicted in a Welsh manuscript c. 1390–1400 (from Trinity)
This is a Good article, an article that meets a core set of high editorial standards.
"Move" is a song by Christian rock band MercyMe. Written by MercyMe and Dan Muckala, "Move" is a dance-rock song with a sound similar to that of pop rock band Maroon 5. The theme of the song's lyrics is perseverance through adversity. Released on May 23, 2011, as the third single from MercyMe's 2010 album The Generous Mr. Lovewell, "Move" was received with positive critical reviews, especially for the arrangement of the song. "Move" attained success as a single, peaking atop Billboard magazine's Christian Songs, Hot Christian AC, and Christian AC Indicator charts, as well as at No. 6 on the Billboard Christian CHR chart and No. 20 on the Billboard Bubbling Under Hot 100 Singles chart. (Full article...)
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- 10 (MercyMe album)
- 1292–1294 papal election
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- All That Is Within Me
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- The Altar and the Door
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- St Eleth's Church, Amlwch
- Gene Amondson
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- Arab Christians
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- Argument from morality
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- 2008 attacks on Christians in southern Karnataka
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- Baptism with the Holy Spirit
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- Biblical criticism
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- St Edern's Church, Bodedern
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- Needham B. Broughton
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- Kirk Cameron
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- Council of Reims (1148)
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- Edict of Torda
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- Eliot Indian Bible
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- English Standard Version
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- Fallen angel
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- Robert Foliot
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- Fordham University
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- Larry Geraty
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- Goin' Home (Archie Shepp and Horace Parlan album)
- Gospel of Jesus' Wife
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- Grammy Award for Best Soul Gospel Performance, Male or Female
- Gravity (Lecrae album)
- John Gregorson Campbell
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- Bethesda Methodist Chapel, Hanley
- R. A. Hardie
- Stephen Harper
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- Here with Me (MercyMe song)
- Octavia Hill
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- Historiography of the Crusades
- History of Gaza
- The History of the Fairchild Family
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- Home Alone
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- Honorius of Canterbury
- Hospitaller colonization of the Americas
- Hymns for the Amusement of Children
- I Can Only Imagine (MercyMe song)
- I Made It (Fantasia song)
- Ich hatte viel Bekümmernis, BWV 21
- Unionskirche, Idstein
- If We Are the Body
- St Margaret's Church, Ifield
- William Blake's illustrations of On the Morning of Christ's Nativity
- Im Frieden dein, o Herre mein
- Indonesian Christian Student Movement
- De Iniusta Vexacione Willelmi Episcopi Primi
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- Isaac
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- Jesuit Missions of Chiquitos
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- Robert Keable
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- Heather Knight (educator)
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- Lecrae
- Marcel Lefebvre
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- Lindenwood University
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- Liverpool Metropolitan Cathedral
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- St Peter's Church, Llanbedrgoch
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- St Mary's Church, Llanfair-yn-y-Cwmwd
- St Mary's Church, Llanfair-yng-Nghornwy
- St Michael's Church, Llanfihangel Ysgeifiog
- St Cristiolus's Church, Llangristiolus
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- St Enghenedl's Church, Llanynghenedl
- Lord's Supper in Reformed theology
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- Karl G. Maeser
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- Mangalorean Catholics
- Agnes von Mansfeld-Eisleben
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- Francis Marbury
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- Grand Duchess Maria Nikolaevna of Russia
- Thomas Bryan Martin
- Henry Martyn
- Mary I of England
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- St Mary's Church, Llanfair Mathafarn Eithaf
- Matthew, Mark, Luke and John
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- May God have mercy upon your soul
- David Meade (author)
- St Lawrence's Church, Mereworth
- Metropolitan Community Church of Washington, D.C.
- Pope Miltiades
- Codex Basilensis A. N. IV. 2
- Minuscule 543
- Robert Molyneux
- A Moral Reckoning
- More popular than Jesus
- Mormon Trail
- Mormon folklore
- The Most Famous Man in America
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- Church of the Holy Mother of God, Asen's Fortress
- Move (Third Day album)
- Al-Mundhir III ibn al-Harith
- St Mary's Church, Nantwich
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- Nativity scene
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- New Brunswick Theological Seminary
- Isaac Newton
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- Nothing Fails
- Novum Instrumentum omne
- Nun bitten wir den Heiligen Geist
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- O'er the Gloomy Hills of Darkness
- Omen (Antestor album)
- Oneness Pentecostalism
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- Papal conclave
- Peace Candle
- Peace on Earth (Casting Crowns album)
- John Peckham
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- Peter of Bruys
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- Philip the Arab and Christianity
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- Photian schism
- A Plain Introduction to the Criticism of the New Testament
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- Praise You In This Storm
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- Prayer of Saint Francis
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- Prester John
- Linvoy Primus
- The Prince of Egypt
- Project 86
- Psalm 84
- Public Universal Friend
- Hugh de Puiset
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- The Rage Against God
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- Rangers F.C. signing policy
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- Remember not, Lord, our offences
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- Requiem (Fauré)
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- Revelations of Divine Love
- Charles Reynolds (cleric)
- St Mary's Church, Rhodogeidio
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- Charlene Richard
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- Riverside Church
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- Royal touch
- Joseph Franklin Rutherford
- St Caffo's Church, Llangaffo
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- St John the Baptist Church, Reid
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- St. Patrick's Cathedral (New York City)
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- Say Yes (Michelle Williams song)
- Scottish religion in the eighteenth century
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- Seal of Zion, Illinois
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- Silence (2016 film)
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- Christopher Smart
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- So Long Self
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- Sonne der Gerechtigkeit
- Southern Adventist University
- Spoken For
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- These Are Special Times
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- Thirty pieces of silver
- Thrive (Casting Crowns album)
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- Harry Toulmin (Unitarian minister)
- Towson United Methodist Church
- Thomas Traherne
- St Beuno's Church, Trefdraeth
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- Ralph Waldo Trine
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- Until the Whole World Hears
- Until the Whole World Hears (song)
- Upper Brook Street Chapel, Manchester
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- Was willst du dich betrüben, BWV 107
- Wash Us in the Blood
- Water (Kanye West song)
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- What's So Amazing About Grace?
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- Who Am I (Casting Crowns song)
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- Witch trials in early modern Scotland
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- John Sigismund Zápolya
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- Sayfo
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“Don’t judge, so that you won’t be judged. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye? Or how will you tell your brother, ‘Let me remove the speck from your eye;’ and behold, the beam is in your own eye? You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye."
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