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Liberalism is a political and moral philosophy based on the rights of the individual, liberty, consent of the governed, political equality, right to private property, and equality before the law. Different liberals espouse various and sometimes conflicting views depending on their understanding of these principles but generally support liberal democracy, private property, market economies, individual rights (including civil rights and human rights), secularism, rule of law, economic and political freedom, freedom of speech, freedom of the press, freedom of assembly, and freedom of religion. Liberalism is frequently cited as the dominant ideology of modern history.

Liberalism became a distinct movement in the Age of Enlightenment, gaining popularity among Western philosophers and economists. Liberalism sought to replace the norms of hereditary privilege, state religion, absolute monarchy, the divine right of kings and traditional conservatism with representative democracy, rule of law, and equality under the law. Liberals also ended mercantilist policies, royal monopolies, and other trade barriers, instead promoting free trade and marketization. The philosopher John Locke is often credited with founding liberalism as a distinct tradition based on the social contract, arguing that each man has a natural right to life, liberty and property, and governments must not violate these rights. While the British liberal tradition emphasized expanding democracy, French liberalism emphasized rejecting authoritarianism and is linked to nation-building. (Full article...)

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The Liberal Party was one of the two major political parties in the United Kingdom, along with the Conservative Party, in the 19th and early 20th centuries. Beginning as an alliance of Whigs, free trade–supporting Peelites, and reformist Radicals in the 1850s, by the end of the 19th century, it had formed four governments under William Ewart Gladstone. Despite being divided over the issue of Irish Home Rule, the party returned to government in 1905 and won a landslide victory in the 1906 general election. Under prime ministers Henry Campbell-Bannerman (1905–1908) and H. H. Asquith (1908–1916), the Liberal Party passed reforms that created a basic welfare state. Although Asquith was the party leader, its dominant figure was David Lloyd George.

Asquith was overwhelmed by his wartime role as prime minister and Lloyd George led a coalition that replaced him in late 1916. However, Asquith remained as Liberal Party leader. The split between Lloyd George's breakaway faction and Asquith's official Liberal faction badly weakened the party. The coalition government of Lloyd George was increasingly dominated by the Conservative Party, which finally ousted him as prime minister in 1922. The subsequent Liberal collapse was quick and catastrophic. With 397 MPs elected in the 1906 election; they had only 40 in 1924. Their share of the popular vote plunged from 49% to 18%. The Labour Party absorbed most of the ex-Liberal voters and then became the Conservatives' main rival. (Full article...)

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Rawls in 1971

John Bordley Rawls (/rɔːlz/; February 21, 1921 – November 24, 2002) was an American moral, legal and political philosopher in the modern liberal tradition. Rawls has been described as one of the most influential political philosophers of the 20th century.

In 1990, Will Kymlicka wrote in his introduction to the field that "it is generally accepted that the recent rebirth of normative political philosophy began with the publication of John Rawls's A Theory of Justice in 1971". Rawls's theory of "justice as fairness" recommends equal basic liberties, equality of opportunity, and facilitating the maximum benefit to the least advantaged members of society in any case where inequalities may occur. Rawls's argument for these principles of social justice uses a thought experiment called the "original position", in which people deliberately select what kind of society they would choose to live in if they did not know which social position they would personally occupy. In his later work Political Liberalism (1993), John Rawls addressed the question of how political power can be exercised legitimately in a society where citizens hold diverse and often conflicting moral, religious, and philosophical points of view. (Full article...)

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“ When, then, I say that the first object of a renascent liberalism is education, I mean that its task is to aid in producing the habits of mind and character, the intellectual and moral patterns, that are somewhere near even with the actual movements of events. It is, I repeat, the split between the latter as they have externally occurred and the ways of desiring, thinking, and of putting emotion and purpose into execution that is the basic cause of present confusion in mind and paralysis in action. The educational task cannot be accomplished merely by working upon men's minds, without action that effects actual change in institutions. The idea that dispositions and attitudes can be altered by merely "moral" means conceived of as something that goes on wholly inside of persons is itself one of the old patterns that has to be changed. Thought, desire and purpose exist in a constant give and take of interaction with environing conditions. But resolute thought is the first step in that change of action that will itself carry further the needed change in patterns of mind and character.

In short, liberalism must now become radical, meaning by "radical" perception of the necessity of thoroughgoing changes in the set-up of institutions and corresponding activity to bring the changes to pass. For the gulf between what the actual situation make possible and the actual state itself is so great that it cannot be bridged by piecemeal policies undertaken ad hoc. The process of producing the changes will be, in any case, a gradual one. But "reforms" that deal now with this abuse and now with that without having a social goal based upon an inclusive plan, differ entirely from effort at re-forming, in its literal sense, the institutional scheme of things. The liberals of more than a century ago were denounced in their time as subversive radicals, and only when the new economic order was established did they become apologists for the status quo or else content with social patchwork. If radicalism he defined as perception of need for radical change, then today any liberalism which is not also radicalism is irrelevant and doomed.

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— John Dewey, Liberalism and Social Action, 1935.

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